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Does College Life Give Opportunities for Practicing Religion
Religion is the issue of personal beliefs and values, so there is no ability for students either to impose their religious principles on others or to refuse from them because of living on campus. Hence, the administration of colleges pays particular attention to providing opportunities for followers of various religions in order to ensure diversity and equality for everyone. The modern reality shows that there are often representatives of various cultures, ethnicities, traditions and religions study in one college, so there is much ground for religious disputes and even conflicts. To prevent this from happening, the college administration ensures a set of venues for familiarizing students with various religions, religious tolerance etc.
Religious Activities Practiced in Colleges.
1. The first issue of concern for college administration is to provide opportunities for representatives of all religions to explore their faith, to express it and to learn more about it through meetings with co-thinkers, outstanding religious people etc. These measures help ensure equality of opportunities for all students wishing to engage actively in religion.
2. Secondly, it is important to ensure the exchange of religious experience among different students. This is essential to ensure continuous learning, in religious terms as well. Religion creates a sound basis for ethics and morale, correct conduct and relationships with other people. Hence, learning basic religious principles may make the social atmosphere in the college much healthier.
3. Thirdly, religious education is highly important in cultural terms. Knowing only about one’s own religion is egoistic and limited, and truly educated people have to know about the variety of religions. It is also a fact that the majority of cultures can be explored through their religion, and there is nothing better than to learn from the living representatives practicing these religions. Discussions and productive dialogues on the issue of various religions can be organized on that ground as well.
Religion is the issue of personal beliefs and values, so there is no ability for students either to impose their religious principles on others or to refuse from them because of living on campus. Hence, the administration of colleges pays particular attention to providing opportunities for followers of various religions in order to ensure diversity and equality for everyone. The modern reality shows that there are often representatives of various cultures, ethnicities, traditions and religions study in one college, so there is much ground for religious disputes and even conflicts. To prevent this from happening, the college administration ensures a set of venues for familiarizing students with various religions, religious tolerance etc.
Religious Activities Practiced in Colleges.
1. The first issue of concern for college administration is to provide opportunities for representatives of all religions to explore their faith, to express it and to learn more about it through meetings with co-thinkers, outstanding religious people etc. These measures help ensure equality of opportunities for all students wishing to engage actively in religion.
2. Secondly, it is important to ensure the exchange of religious experience among different students. This is essential to ensure continuous learning, in religious terms as well. Religion creates a sound basis for ethics and morale, correct conduct and relationships with other people. Hence, learning basic religious principles may make the social atmosphere in the college much healthier.
3. Thirdly, religious education is highly important in cultural terms. Knowing only about one’s own religion is egoistic and limited, and truly educated people have to know about the variety of religions. It is also a fact that the majority of cultures can be explored through their religion, and there is nothing better than to learn from the living representatives practicing these religions. Discussions and productive dialogues on the issue of various religions can be organized on that ground as well.
Michael Nyleo works in custom essay service as a professional academic writer. Pursuing her own ambitious scientific career, she helps countless students worldwide with writing an academic paper and best essay writing online
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The United Nations and the Junta in Myanmar
Albert Einstein was quoted as saying that the definition of insanity is doing the same thing over and over again but expecting different results. Unfortunately, Einstein’s definition of insanity fits the United Nations handling of the sad situation in Myanmar (Burma) for the last seventeen years.
Consider that since the overthrow of the legally elected government by Myanmar’s military junta in 1991, the U.N. General Assembly and Human Rights Commission have passed a total of twenty nine separate Resolutions aimed at stopping the Junta’s atrocities. For its part, Myanmar’s leadership has completely ignored every single United Nations Resolution.
In addition to all these United Nations Resolutions, there have been twelve calls during the last fifteen years by the United Nations Secretary General in an attempt to secure the release of imprisoned Aung San Suu Kyi, the legitimately elected leader of the country. Sadly, to this day, Aung San Suu Kyi remains under house arrest by Myanmar’s military junta.
In 2005, former Czech Republic President Vaclav Havel and South Africa’s retired Bishop Desmond M. Tutu, wrote a report on Myanmar for the United Nations Security Council. The 2005 Havel/Tutu report was a complete indictment of the most brutal military dictatorship in the world today. The report indicated that the military kidnaps male children at an early age and trains them in the use of weapons by age eleven. It is estimated that nearly 70,000 children have been forced to join the military in this manner. The country is also the world’s leading producer of heroin and is heavily involved in drug trafficking.
In addition to the drugs and rampant child abuse, thousands of Myanmar villages have been systematically destroyed by the military Junta. Over 200,000 refugees have fled the country to escape the brutality of the regime. In Myanmar, there are no basic human rights, healthcare, education, political rights, or free speech. Atrocities are common with murder, rape, and forced labor common.
In addition, HIV aids is a major problem in the country as well. In effect, the military’s corrupt ruling Junta has succeeded in making Myanmar one of the poorest countries in the world. The 2005 report also found that Myanmar met all the criteria necessary for United Nations Security Council intervention.
The truth is that the Havel/Tutu report was largely ignored by the United Nations because both Russia and China are significant arms suppliers to the Myanmar regime. Also, both of these United Nations Security Council members are actively seeking future investment opportunities with the Junta because of the country’s large gas reserves.
Last year, Myanmar’s military was attracting dubious international publicity for killing innocent monks. The monks were protesting the intolerable conditions in the country, even as construction of a palatial inland city for the Junta’s leadership called Naypyitaw was well underway. The United Nations quickly responded to last year’s tragic events in Myanmar by appointing a “special envoy”, Ibrahim Gambarito, as a liaison to improve the situation. A series of meetings between Gambarito and the military Junta would not, in the words of the U.N. special envoy, produce any “tangible outcome”.
Today, the sad story of the United Nations and Myanmar continues to get even worse. The wind and rain of Hurricane Nargis have recently devastated much of the country. More than 100,000 people are feared dead and millions more are starving and homeless. The International Community and the United Nations have tried to provide relief aid to the hurricane victims. However, the paranoid Myanmar Junta has refused to let most of the aid enter the country, fearful of a foreign military invasion.
The Junta’s continued refusal to accept foreign aid led to the recent meeting between Myanmar Senior General Than Shwe and UN Secretary General Ban Ki-moon at General Shwe’s newly constructed palace compound in Naypyitaw. Shortly after the meeting, UN Secretary General Ban Ki-moon left Myanmar praising General Shwe’s “flexibility.”
It was certainly ironic that only several hours after meeting with the United Nations Secretary General , Than Shwe’s government announced that opposition leader Aung San Suu Kyi would be held for yet another year under house arrest. At least the U.N. Secretary General will not have to make that historically futile telephone call to try and secure her release for the next twelve months.
Then, a government controlled newspaper called, “The New Light of Myanmar” concluded that the country’s hurricane crisis was over as it announced; “The government and the people are like parents and children. We, all the people, were pleased with the efforts of the government.” As for the millions of starving and homeless from the recent hurricane, the government reasoned that it does not need any international aid because the Myanmar people can now eat “large frogs” that are plentiful during the rainy season.
So, the process goes on and on and on. Myanmar atrocities followed by the same sad diplomatic dance between the U.N. and Myanmar’s corrupt military leadership. A lack of any diplomatic progress is eventually followed by empty U.N. Resolution after Resolution, over and over again, year after year. However, there has never been a single, positive, tangible outcome to any of the country’s many vast problems.
This entire process is defined by Albert Einstein as insanity and it is the only real term that accurately describes the response of the United Nations to the actions of the world’s worst regime of despots in Myanmar for the last seventeen years.
James William Smith has worked in Senior management positions for some of the largest Financial Services firms in the United States for the last twenty five years. He has also provided business consulting support for insurance organizations and start up businesses. Visit his website at http://www.eWorldvu.com
Photograph of Jefferson High School Marching Colonials Performing on the Steps of the National Archives Building on Constitution Day, 1974.
Image taken on 1974-09-17 12:10:23 by The U.S. National Archives.
The Cleansing Of The Church At Ephesus (The Washing Of Water)
Many believe the church at Ephesus (the church being the membership) was cleansed from sin by faith based on the teachings of their denomination and the famous Ephesian passage found in chapter 2 verses 8 and 9, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” (NAS) Many, many passages of the New Testament teach that salvation is a matter of God’s grace (Acts 15:11, Rom. 3:24, Gal. 2:21, 5:4, Eph. 1:7, 2:5, 2 Thess. 2:16, 2 Tim. 1:9, Titus 2:11, Titus 3:7, 1 Peter 1:10, 1 Peter 1:13). I have listed most of them here so the reader will know I am well aware of them.
I might also add here I am thankful it is that way. If salvation was of works a man might well come up short (the Bible teaches he would – see Gal. 3:21). He would need worry continually about what works (do I know all of them I am to do), have I done enough, did I do those I did well enough to pass the test. Just about all of us have been involved in working endeavors in our life where we gave it our best, worked as hard as we could, and yet failed in the end. Every time you watch a ballgame someone who has worked hard falls short and loses. Many a man or woman has given their all on a job and then been let go. Many a student has worked hard in preparing for a test and failed it. How many more examples could be given? So, yes, I think we are all glad salvation is a matter of God’s grace.
God’s grace is granted to us as a result of faith we possess. “Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand.” (Rom. 5:1-2 NAS) “For by grace you have been saved through faith.” (Eph. 2:8 NAS) There are many other passages teaching we are saved by faith. Here are quite a number of them: John 3:14-16, John 8:24, John 11:25-26, John 20:31, Acts 16:31, Rom. 10:9, 1 Cor. 1:21, Gal. 3:22, 1 Tim. 1:16, Heb. 11:6, 1 John 5:13, Rom. 3:26, 28, 30, 5:1, 11:20, Gal. 2:16, 3:24, 26, Eph. 2:8, Philippians 3:9, 1 Peter 1:9. These were again listed that the reader might know I am fully aware of them.
The question that arises, however, is what is this faith that justifies? I am not asking what the object of the faith is for we know that and agree upon it. I am asking what is the nature of this faith. Most are persuaded today (and have been since the Reformation) that it is merely a state of the mind regarding a belief one has in Jesus, who he is, and what he has accomplished for us. It is mental assent to the teachings of the scriptures about him. This is the faith that it is said saves. I certainly agree with that as far as it goes but it stops short, too short. The demons believed (make that knew) who Jesus was (Matt. 8:29, Mark 1:34, Luke 4:41).
One must not only believe what the scriptures teach about Jesus, who he was, what he accomplished for us, but faith also commits us to believe the man himself, believe what he said, and act on it. If faith does not lead to action it is dead faith (James 2:17). James says it is “useless.” (James 2:20 NAS) Even in this world as regards worldly matters how can we say we have faith in a man when we will not take the man at his word?
The faith the Ephesians had that resulted in their cleansing from sin was the faith they had in what Jesus taught them. Paul was an inspired man but the Holy Spirit whether speaking through Paul or through any other apostle or first century prophet did not speak on his own initiative. “He will not speak on his own initiative, but whatever he hears, he will speak…he shall take of mine, and shall disclose it to you.” (John 16:13-14 NAS – the words of Jesus referring to the Holy Spirit) Thus the Holy Spirit spoke the words of Jesus. No one knows who first brought the gospel to Ephesus but we can be certain in view of the fact that Paul addresses those to whom he writes the book as “saints” that they were taught the truth and obeyed it. Who was their teacher? Jesus, “But you did not learn Christ in this way, if indeed you heard him.” (Eph. 4:20-21 NAS) Him, the teacher, was Christ.
Paul said later in the book of Ephesians that Jesus cleansed the church, “by the washing of water with the word.” (Eph. 5:25 NAS) Who was cleansed that way? Those Paul said earlier had been saved by grace through faith (Eph. 2:8). The washing of water with the word is clearly a reference to baptism. What did Jesus teach about baptism? “He who has believed and has been baptized shall be saved.” (Mark 16:16 NAS) “Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.” (John 3:5 NAS)
John 3:5 and Eph. 5:25 teach basically the same thing. The Spirit gave the word. The Spirit working through the word works on our spirit if we will allow it changing our thinking, our attitudes, our desires, our will bringing us to the point where we are ready to put the old man that was us to death and be baptized to arise in “newness of life.” (Rom. 6:4 NAS) To be cleansed by the washing of water with the word is the same as to be born of water and the Spirit. Furthermore in scripture the church and the kingdom generally, not always but generally, are interchangeable terms. Peter was given the keys of the kingdom. When he used those keys by preaching the gospel on the Day of Pentecost in Acts 2 when people believed and obeyed they were added to the church – one and the same.
Were the Ephesians saved by grace through faith “before” they were cleansed? Let me quote that passage in its entirety. “Husbands, love your wives, just as Christ also loved the church and gave himself up for her; that he might sanctify her, having cleansed her by the washing of water with the word.” (Eph. 5:25-26 NAS) What was the church (the church being the members) cleansed of if not sin? Can you be saved without first being cleansed of sin? They were saved by grace through faith when cleansed by the washing of water with the word. That washing was done by “the obedience of faith.” (Rom. 1:5 NAS) Paul said he had received grace and apostleship, “to bring about the obedience of faith among all the Gentiles.” (Rom. 1:5 NAS)
Paul himself, obviously a church member, was told at his own conversion, “Why do you delay? Arise, and be baptized, and wash away your sins, calling on his name.” (Acts 22:16 NAS) Paul had experienced the same washing and for the same reason as the church had at Ephesus. No, water itself cannot wash away sins, that is not in and of itself, but it can if God has made the decision that that is the time and place where he will act in response to man’s faith. Some have said it is a test of faith and I do not argue with them.
Naaman in the Old Testament “became furious” (2 Kings 5:11 NKJV) when told he needed to go wash in the Jordan 7 times to be healed of his leprosy. He did not want to do it that way. His faith had brought him thus far to Elisha and he felt that should be good enough. Elisha should just come out and “stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.” (2 Kings 5:11 NKJV) Obedience of faith had no place in his thinking. One is reminded of today.
No, the water of the Jordan had no magic powers but faith in what God told Naaman through God’s prophet Elisha to do, a faith strong enough to get him to act simply because God said to do it, was the faith that made the difference. Naaman is an excellent example of a man who experienced two types of faith. The first failed him in obtaining his objective. The second led him on his journey home a cleansed man. So it is today in the spiritual realm with baptism.
There are two types of faith in what is commonly referred to as Christendom as it relates to our salvation. The one says we will stop here (at the point of faith – mental assent) and do it this way, we have gone far enough, let God do the rest, while the other says God said to do it (be baptized) for this reason (the remission of sins – Acts 2:38), I believe him, and I will do what he says because I do believe. Both have faith but clearly the faith is not the same.
One also has to ask the question if Paul did not consider baptism to be salvation by works why should we? I do not know that I have ever heard a direct answer to that question? Paul tells the Ephesians they have been saved by grace through faith (Eph. 2:8) and then tells them at the same time they have been cleansed by the washing of water through the word (Eph. 5:26). He doesn’t miss a beat, doesn’t seem in the least to feel he has contradicted himself, so why should we feel that the two passages are contradictory and feel we have to try and explain it away, one way or another, that the washing of water is not baptism?
But there is much more in proof of the point I am making. In Eph. 1:7 Paul says, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” (NAS) In him is a reference, obviously, to Jesus who shed his blood for us. How does one get into him, into Christ? Gal. 3:27 says we were “baptized into Christ” and so does Rom. 6:3, “do you not know that all of us who have been baptized into Christ Jesus.” I know of no passage in the New Testament anywhere that tells one how to get into Christ other than through baptism.
If you were to start through the book of Ephesians and start marking about every passage you come to that talks about different things that are found “in him,” “in Christ,” “in the Beloved,” here is some of what you would come up with: (1) every spiritual blessing – Eph. 1:3, (2) grace – Eph. 1:6, (3) redemption – Eph. 1:7, (4) an inheritance – Eph. 1:10-11, (5) sealed with the Holy Spirit – Eph. 1:13, (6) seated us in heavenly places – Eph. 2:6, (7) kindness toward us – Eph. 2:7, (8) his workmanship – Eph. 2:10, (9) brought near by the blood of Christ – Eph. 2:13, (10) partakers of the promise – Eph. 3:6. But one must note that all of these blessings are in, not outside of but in, Christ. “For all of you who were baptized into Christ have clothed yourselves with Christ.” (Gal. 3:27 NAS) How does one enter Christ? By baptism. If one is clothed with Christ (baptism again) are you in Christ?
Paul says elsewhere in the book of Ephesians, “we are members of his body.” (Eph. 5:30 NAS) But, then Paul tells us in 1 Cor. 12:13 how we get into that body, “For by one Spirit we were all baptized into one body.” (NAS) What is Christ the Savior of according to Paul in Ephesians? “For the husband is the head of the wife, as Christ also is the head of the church, he himself being the Savior of the body.” (Eph. 5: 23 NAS) This is same body we are baptized into, that is if we are in it, for that is the only way the scriptures give of entering into it – not by baptism alone but by the obedience of faith that results in baptism.
Where is grace found? “Be strong in the grace that is in Christ Jesus.” (2 Tim. 2:1 NAS) Paul tells the Ephesians that this grace is “bestowed on us in the Beloved.” (Eph. 1:6 NAS) Again, how does one get into Christ, the Beloved, according to the scriptures? We have already answered that above. When one is led by faith to believe Jesus and obey him in baptism for the remission of sins he enters into Christ, into the realm of grace by which he is saved.
In the book of Acts chapter 19 Paul comes to Ephesus and finds 12 men there who are disciples. He asks them this question: “Did you receive the Holy Spirit when you believed?” (Acts 19:2 NAS) They respond no and that they had not even heard of the Holy Spirit. Paul then says, “Into what then were you baptized?” (Acts 19:3 NAS) Please note this one thing – Paul takes it for granted that if they were Christians they had been baptized. He doesn’t ask them if they have been baptized. Why not? Paul doesn’t ask them because he knows what it takes to become a Christian and be saved. “Why tarriest thou? Arise, and be baptized, and wash away thy sins.” (Acts 22:16 KJV, Ananias speaking to Saul, a believer, prior to Saul’s baptism)
One also ought to note the first thing Paul did with these 12 men after learning their situation was to have them “baptized in the name of the Lord Jesus.” (Acts 19:5 NAS) Yes, Paul taught baptism at Ephesus. Paul stayed in Ephesus at least 2 years (see Acts 19:10) after this event so when Paul said later in Ephesians that the church was cleansed by the washing of water with the word there is no doubt he knew from personal experience all about baptism at Ephesus. There is no such thing as an unbaptized Christian for Jesus commanded in the Great Commission (Matt. 28:19) that all disciples be baptized. Paul either baptized them personally or saw to it that they were baptized by one or more of those who helped with the work. Either that or he disobeyed Christ for which disciple was it that Christ said need not be baptized?
Faith is not just something to be believed but also obeyed. One must obey the gospel to be saved (2 Thess. 1:7-8). In a sense the gospel is the faith (Jude 3), it is that body of doctrine that is to be believed, but within that body of doctrine that constitutes the faith there are things that must be obeyed as well as believed. In addition to mental assent to the truth about Jesus as revealed in the scripture one must repent of sins (Acts 17:30), one must confess with the mouth the Lord Jesus (Rom. 10:9-10), and one must be baptized into Christ, baptized for the remission of sins (Acts 2:38, Gal. 3:27). Faith, the faith that saves, is not a dead faith but active. It is by faith that a man does these things, by faith because he heard the words of God and believed them enough to take them to heart and obey them.
Do not allow yourself to be misled. A person who does not believe Jesus who said, “He who has believed and has been baptized shall be saved” (Mark 16:16 NAS) but rather believes man who says, “He who has believed and has not been baptized shall be saved” is not a man of faith. He may think he is but if so then one can clearly disregard the words of Jesus as being essential to faith. I have asked this question before but never gotten an answer. If Jesus wanted man to know that baptism was essential to the remission of sins how would he say it in a way to get man to understand it? He could not say “repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (Acts 2:38 KJV) for he already said that and men will not accept it. How would he say it in order to make it plain and simple enough so all could understand it? No one has yet answered that question. The truth is Jesus has stated it as clearly as it can be stated by mere words alone. Men will either accept it or reject it and thereby be judged.
Have you been cleansed with the washing of water by the word? Will you be one with those saints in Ephesus Paul wrote to or are you going to be another kind of Christian unknown to the church at Ephesus and fearfully unknown to God in the last day?
Denny Smith’s articles are all listed on his web site – dennysmith.net – along with many audio sermons by Waymon Swain. There are also links that will take you to hundreds of other articles and audio sermons found on other recommended sites.
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