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The Choice in the Islamic Religion

 

The Choice in the Islamic Religion

 

The notion of choice according to the Qur’an

 In the Qur’anic text there is no reference to the choice in the proper term between belief and disbelief in God. There are repetitive direct allusions where one can deduce the notion of ‘choice’.

The Qur’an is considered by Muslims as the first source and the most reliable and important in Islam. It is, for Muslims, the Word of God (verbatim). The second source is the Tradition of Muhammad (the Sunna) comprising his sayings and his practice of Islam (in Mecca and Medina (610-632 A.D.).

 Concept of Man

The concept of man in Islam is founded on the belief that God has created man from nothingness by an immediate act of his will.

 The creation of Man

In Islam man was created form clay by God

« When your Lord said to the angels: « I am about to create Man out of clay. And when I have fashioned him and breathed into him from My spirit, then fall down before    him prostrate. » Qur’an: Chapter 38: verses 71-72

In Islam the Evolution Theory is not accepted. According to Islam, the Universe and all its constituents are created by acts of will by God.

 

 

Creation as a Divine Act

An act of creation, according to the Qur’an, is a direct command of presence, form giving, and structure with an already-ordained finality; although the notion of duration of time (Arab: zaman) is admitted in the development of the act of creation:

« Is not He who created the heavens and the earth able to create the like of them? Certainly! He is the all- knowledgeable creator. His command, when He intends a thing, is only that He says to it: Be! And it is. » 36: 81-2.

Responsibility of Man

Man is equipped with, among multiple of systems, innate tendencies to do good and evil. He has the freedom to think, to feel and to act as he pleases. He has the liberty to believe or not to believe and to perform good deeds or bad ones. Starting from the age of puberty every human being is responsible for his, or her, thoughts and actions before God. Islam prescribes equality between man and woman in receiving the same message, charged with the same responsibility, have the same freedom of choice, perform the same thoughts and actions, have the same trial, undergo the same judgment whether in this world or the hereafter, and have the same reward and punishment in this world as well as in the Hereafter.

 Purpose of Man

Man’s life consists in a choice between following the message of Islam or not to follow it, with all the consequences of his actions administrated in an eternal life after the final judgment according to his, or her, own choice which he determines in his life. In order to understand the notion of the choice, according to Islam, we propose to study this notion in the Qur’anic references in order to find out whether it exists on the individual level as well as on the collective level.

 The choice of the devil

References in verses 73-76 of chapter 38 of the Qur’an inform us of the obedience of the angels to the commandment of God with the exception of Satan who refuses it. In these references we have an example of the first choice given within the Qur’anic text, it is given to the devil:

« The angels fell down prostrate, every one. Except for Iblis (Satan); he was scornful and one of the rejecters. He said: « O Iblis! What hinders you from falling prostrate  before that which I have created with My hands? Are you too proud or are you of the high exalted? ». He said: « I am better than him. You created me of fire, whilst you did create him from clay. »38:73-76.

 The consequences of the choice of the Devil:

The choice of disobedience of Satan has provoked, according to the Qur’an, consequences of irreversible condemnation:

« He said: « Go down from hence, for certainly you are outcast. And certainly is My curse on you till the Day of Judgment. » 38: 77-78.

The arrogance of Satan made him reject the commandment of God. Satan asked for respite to sway man from the path of God, as we are told in the following verse:

« He said : « Give me respite till the Day when they are resurrected. » He said: « You are of those reprieved. ». He said: « Because you have sent me astray, I shall lurk in ambush for them on your right path. Then I shall come upon them from before them and from behind them and from their right and left, and You will not find most of them grateful. » 7: 14-17

 Human Choice

 The creation of man, according to the Qur’an, is attributed directly to God as a divine act of His will. The human task in the temporary existence of man on earth is precised in terms of belief or disbelief in God:

« He it is who created you, but one of you is a disbeliever and one of you is a believer, and God sees what you do. » 64: 2

 The Islamic belief-system commands man to worship one and the indivisible unique God:

‘O mankind! Worship your Lord, Who has created you and those before you.’ 2: 21

‘And worship God. And ascribe no thing as partner unto Him.’ 4:36

‘Say: He is God, the One. God, the eternal. He begets not, nor was begotten. And there is none comparable to Him.’ 112: 1-4

 

The Qur’an considers God as the Torah does. Both the Qur’an and the Torah depict God as the one and the only unique God. Islam rejects the doctrine of Christian Trinity as blasphemy and untrue. The Islamic message is built on belief and worship of one God and that love should be reciprocal between believers and God:

‘O you who believe! Whoso of you becomes a renegade from his religion, God will bring a people whom he loves and who love Him, humble toward believers, stern toward disbelievers, striving in the way of God, and do not fear the blame of any blamer.’ 5: 54

 Choice between obedience and disobedience:

In the above Qur’anic references we have an indication of the motive of the choice. The angels as well as the devil, according to this text, were all commanded to fulfill a precise task namely, to prostrate before Man.

The fact that the angels obeyed and the devil refused to obey demonstrates that they all had the freedom of choice to obey or disobey the command of God.

If the Devil did not have this freedom of choice he could not have refused the commandment. In the disobedience of the Devil we have evidence, apart from the freedom of choice, of the will to choose and the free judgment for taking his decision.

 The human choice

Adam and Eve

In the following texts we can observe also a second evidence for the choice, but this time the choice is addressed to Man. Already, the task of the Devil is confined to dissuade Man from taking the path of God, according to the Qur’an, and to persuade him to go astray from this path, which is considered as the highest of all evil. Here the human choice as the responsibility of man is clearly indicated between the path of God and the path of the Devil, i.e. the choice between the right path and the wrong one. This notion is identical with that of Christianity.

Adam and Eve, his wife, were commanded to live in the Garden. Their means of sustenance are provided for them. But they were both forbidden to taste from the forbidden tree ( of knowledge according to the Bible) and the tree of procreation (according to the Qur’an).

 The temptation of the Devil  and the fall of Man

 The Qur’an informs us about the fall of Man:

« And: O Adam! Dwell you and your wife in the Garden and eat from whence you will, but do not come near this tree, otherwise you will be among the wrong-doers. » 7: 19 Here the choice is clearly addressed to both Adam and Eve. Both are charged with the responsibility of their actions. Freedom of choice, as well as the will to act, is given to both of them.

 The Devil, we are informed in the Qur’an, immediately put himself into action and tempted Adam and Eve to take the wrong path and ‘eat from the tree’, and not to keep to the command of God:

« Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: « Your Lord forbade you from this tree only should you become angels or become of the immortals ». » 7: 20

 The temptation of the Devil gives man the choice between following his temptation or not to follow it, to keep to the command of God or to disobey the command of God. The Devil attempts to persuade both Adam and Eve to follow his path:

« And he swore to them: « I am to you a sincere adviser ». Thus did he indicate to them with guile » 7: 22

 

Here the task of temptation administered by the Devil is similar of that found in Christian Gospel. The decision to follow or not to follow the temptation of the Devil rests for man. There are no signs of compulsion in the choice and no signs of aggression to implement the temptation. The temptation is administered by means of persuasion, leaving the entire responsibility of the choice for man.

 The decision of disobedience of Adam and Eve:

Adam and Eve have complied before hand to the commandment of God in not eating from the tree. But then, they were exposed to the temptation of the Devil persuading them to taste of the tree. Both, the command of God and the temptation of the Devil are not compulsory obligations forcing the decision of Adam and Eve but rather leaving the freedom of choice, the free arbitration and the responsibility of such a choice to both. Deliberating their choice, Adam and Eve, on equal footing, decided to follow the path of the Devil and reject the commandment of God:

‘And when they tasted of the tree their shame was manifest to them and they began to hide by heaping on themselves leaves of the Garden. » 7: 22

 The consequences of their choice are immediately expressed, as the Qur’an informs us:

« And their Lord called them: « Did I not forbid you from that tree and tell you: Verily Satan is an open enemy to you both? » 7: 22

 These texts reveal not only the freedom of choice given to man and woman but also the freedom of judgment and the will of choosing addressed equally to both of them. This, in fact, shall be the destiny and the ‘reason of being’ For mankind, expressed in the Qur’an-

The forbidden tree, within the Qur’anic text, represents symbolically the sexual act perpetuating the human race an immortalizing Man.

 The fall of Man

 The consequences of the choice of Adam and Eve:

The Qur’an informs us of the nature of the relationship between the Devil and the human being. It informs us as well of the purpose of man’s existence in this world, his life-cycle and the nature of worldly life, explaining life and death in terms of a fixed duration and the responsibility of the choice that belongs to man. In this way Islam makes man master of his destiny and the savior of himself. As a consequence of the choice taken by Adam and Eve, the Qur’an tells us:

« He said: « Go down (from hence) one of you is an enemy  to the other. There will be for you on earth a habitation and  provision for a while. » He said: « There shall you live and there shall you die, and there shall you be brought forth. » 7:24-25

 

In the Qur’anic text a warning is addressed to the totality of mankind, represented in Adam and Eve, not to follow the path of the Devil, with the consequences of punishment by hell fire:

« He said: « Go forth from hence, degraded, banished. As for such of them who follow you, surely I shall fill Hell with you all.» 7: 18

 Subsequence of the Fall

Following the fall of man the Qur’an informs that God shall send His Message to mankind and that Man has the choice between accepting or rejecting the divine message, with the due consequences:

« We said: « Go down, all of you, from hence; but verily there comes unto you from Me guidance; and whoso follows My guidance, there shall no fear come upon them neither shall they grieve. But they who disbelieve, and deny Our revelations, such are rightful owners of the fire, they will abide therein forever. » 2: 38-39

 This text sums up the purpose for Man’s being in this world, reward and punishment. The decision is based entirely on man’s own free decision -The criteria of the choice are defined in terms of man’s reaction to the divine message. The message declares two ways referring to two options namely, the option of belief and the option of disbelief, in God. Humans are invited, by the message, to choose either way.

 The Islamic matrix is represented as:

A.  To Believe in God         Aa. Be rewarded

B.  To Disbelieve in God    Bb. Be punished

 This reference indicates the individual choice culminating in the collective choice. Man can either be a believer or an unbeliever, in God. There is no indication of a third option, and hence no third option is possible. The consequences of the choice play decisive role in persuading and dissuading man’s decision. These consequences are :

A. To be saved from punishment and gain felicity.

B. To be condemned to punishment and be deprived from felicity.

Man is given a duration of one life and hence one chance to choose. This is obvious since two chances are superfluous.

 

 The notion of the choice

In the Qur’anic text we can find ample reference to the act of choice. The following verses indicate this alterative of the two-fold options restricted only to belief and disbelief:

« Say: « It is the truth from your Lord for you all. Then whosoever will, believe, and whosoever will, disbelieve ». 18:29

« We have shown him (man) the way, whether he be grateful or disbelieving. »76: 3

« A warning to mankind. To whosoever will advance or hang back. » 74:36-37

« Nay, verily this is an admonishment. So whosoever will may heed. » 74:54-55

 The Qur’anic matrix of the choice:

The Choice Consequences

A. Believe in God      Aa.  Be rewarded

« Every soul is in pledge for its own deeds. » 74:3

 Personal responsibility of the choice Within the perspective of the choice, and according to religious belief, responsibility is personal, individual and full for every human being (adult and sane):

« On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged » 16:111

« Each soul earns only on its own account, nor does any laden bear another load. » 6: 164

« And guard yourselves against a Day when no soul in aught avail another, nor will intercession will be accepted from it, nor will compensation will be received from it, nor will they be helped. » 2: 48

We observe that the Message, according to the Qur’an, is founded entirely on the basis of a promise. This promise does not offer any proof or evidence for its predictions.

 Thus, the choice within the Qur’anic dimension does not offer proof for the consequences of the choice, nor for the Day of Judgment.

 

According to the Qur’an, indirect evidence was indicated, in as far as limited revelations are concerned with limited perspectives restricted to specific things (such as : ‘God spoke to Moses’ 4 :164).

 Otherwise; the task of belief or disbelief is entirely dependent on man’s personal convictions, where the stake is at its highest.

 Criteria of Comprehension and Judgment

In Islam man has two criteria as means to understand and to judge. These two are mind (Arab: ‘aql) and heart (Arab: qalb). Both are used as seats of perception as well as

reflection. Reference to mind as a criterion for comprehension is made in the following verses:

‘We have made clear Our signs that you may understand.’ 57:17

‘And He has constrained the night and day and the sun and the moon to be of service to you and the stars are made subservient by His command. Therein indeed are portents for people who have minds.’ 16:12

Reference to heart as criterion of comprehension is made in the following verses:

‘Have they not traveled in the earth, and have they hearts wherewith to understand and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.’ 22: 46

‘And how many generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge? Verily therein is a reminder for him who has a heart, or gives ear and he stands witness.’ 26: 36-37

‘They have hearts wherewith they do not understand.’ 7: 179

 Man has the freedom of understanding and the freedom of considering the signs of the universe as a reference- indicator for a creator-cause or reject these signs as denotative of such proclamations. The history of mankind, according to the Qur’an is a history of confrontation between man and the universe. Man is invited in the Qur’an to consider what he observes and concludes From universe and then makes a choice between acceptance and rejection of what he observes as the creation of a God.

 The idea of the choice in Islam constitutes man’s reason of being. Should the individual be forced to take a decision in one way or the other, the confrontation between man and the universe becomes superfluous and so is his very existence.

 

Divine Message As a Reminder

The nature of the divine message, according to the Qur’an is a reminder for man is his own reason of being. Life in this world represents the criterion for attaining the other world.

 The choice is individual and personal

The choice is an individual responsibility in Islam:

‘We have revealed to you the Book for mankind with truth. Then whosoever goes right it is for his own soul, and Whoever strays, strays only to its own soul (loss). And you are not a guardian over them.’ 39: 41

 

Any imposition of such choice-denoted by the term (Arab: wakil: guardian, warder, charge of affairs, responsible) – is totally denied in the Qur’anic text.

 The individual responsibility is stressed directing people’s actions. The Qur’an informs us of the evil and good given to man and the choice between either is left to man’s own

judgment:

‘By the soul and He who has fashioned it. And inspired it what is wrong for it and what is right for it. Verily he has succeeded who purifies it. And he is indeed a failure who stunts it.’ 91:7-10

 The trial

The trial of man is prescribed in the three monotheistic religions as part of man’s life. Man has inner opposite tendencies towards evil and good, in equal opposition. Man has the faculty to judge and the moral faculty, and the liberty to choose as well as the will to act and the free will of arbitration charging him with his responsibility: The struggle against inner ‘Every soul is a pledge for its own deeds.’

 Man and Trial

The purpose of creating man is to put him on trial and tendencies of evil and the promotion of the good inner tendencies is matched by the outer struggle against outer tendencies for evil and promoting the outer tendencies for good:

‘We created man from a drop of thickened fluid to test him; so We make him hearing, knowing. We have shown him the way, whether he be grateful or disbelieving. 76: 2-3.

 

And,

 ‘And every man’s augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open: Read your book. Suffices your soul as reckoner against you this day.’ 17: 13-14

 ‘He who has created life and death that He may try you, which of you is best in conduct.’ 67:2

 ‘We have placed all that is on the earth as an ornament thereof that We may try you: which of them is best in conduct.’ 18: 7

 The collective choice

The individual choice is the fundament of the collective choice. The collective choice is the total sum of individual choices. Although influence on the collective choice is constantly practiced, as in state influence, religious, educational, ideological or group or personal influences, the choice remains, according to Islam, essentially and completely individual.

 The Qur’an makes particular reference to this phenomenon:

‘God has cursed the disbelievers, and has prepared for them a flaming fire. Wherein they will abide forever. They will find neither protecting friend nor helper. On the day when their faces are turned over in the fire, they say: “Would that we had obeyed God and had obeyed His messenger.” And

they say: “Our Lord! We obeyed our lords and great men, and they misled us from the path”. “Our Lord! Give them double torment and curse them with a mighty curse.” 33: 64-68

 The message of Islam is based on the free choice:

‘Say: “I am only a human (mortal) like you. My Lord Inspires me that your God is only One God. And whoever hopes for the meeting with his Lord, let him do righteous work, and make none sharer of the worship due unto his Lord.” 18: 110

 Sealing the choice before death

The choice is sealed at death. The individual person has allhis life before him to decide which option to take. However, in the religion of Islam when the individual chooses his final decision the choice is sealed during his life, at the very moment of making the final choice.

 The Final Choice

This idea is referred to in the following verse:

‘There is no compulsion in religion. The right direction is Hence forth distinct from error. And who rejects falsehood and believes in God has grasped a firm handhold which will never break.’ 2: 256

 Choice of Disbelief

The choice of disbelief and the sealing of such a choice is referred to in the following verse:

‘As for the disbelievers, whether you warn them or you do not warn them it is all one for them; they do not believe. God has sealed their hearts, and on their eyes there is a covering, theirs will be an awful doom.’ 2: 6-7

 The Qur’an indicates the primordial presence of the choice which is free and willful. The consequences of each option have dissuasive and persuasive influence. The responsibility of the choice belongs entirely to the individual himself.

 Man makes his own destiny.

 

Article from articlesbase.com

Christopher Hitchens at Freedom From Religion Foundation 6/7

Christopher Hitchens gives a speech at the Freedom From Religion Foundation after receiving an award. This is from October 12, 2007.

The History Of The Jewish Religion

Abstract

The history of the Jews is quite long and its origin is gotten from Abraham and the Hebrews. Some of the practices that are carried out by the Jews today came as a result of the covenants that god made with people like Abraham and Moses. The history entails the covenant between Abraham and god, the covenant between god and Moses in Mount Sinai, conquest of the Canaan and the judges, etc. The prophet Samuel and the kings Saul, David, and Solomon also form the history of the Jewish religion. In the history of the Jewish religion are the destruction of the temple and the fall of Rome. The sufferings that the Jews endured in the early Middle Ages form the greatest contributions to the history of the Jewish religion. The harsh times in Europe and Germany that led to the immigration of the Jews especially to the United States led to the high population of the Jews in the United States. The crusades led to the loss of lives by the Jews in large masses and all the mistreatments that the Jews endured were blamed on the Jews themselves. The festivals and the practices that the Jews in the early days practiced form the practices that the Jews practice up to date.

Introduction

The history of the Jews religion entails the faith of the Jews and their culture.  Judaism is basically the beliefs and practices that the Jews practice. It is one of the oldest religions that remain and are still being practiced up to date. Judaism mainly explains the relationship that existed between God and the children of Israel. A Jewish is any individual whose mother, grandmother, great-grandmother, etc. in that line were of the religion of the Jewish. Also if an individual was converted to Judaism in a way that is accepted by the Israeli authorities, he or she and all his or her children qualify to be Jewish. The Jews religion has its roots back from the covenant between god and Abraham. The Jews believe in the existence of one God who provides for and maintains the Jews. The Jewish religion is also regarded as a waiting religion as its followers still wait for the coming of the messiah to liberate the world. The Jewish religion faced many resistances from the Christianity as it was being developed and very many Jews lost their lives in the process. The harsh conditions and severity that the Jews were exposed to in Europe led to the immigration of these Jews to many other parts of the world especially in the Europe in search of refuge. This paper will seek to explain the historical and religious context of Judaism and the biblical Jewish history up to today.

Historical and Religious Context

The history of the Jewish religion has its way back from the creation of mankind. Abraham and the Hebrews make the greatest contributions to the origin of the Jewish religion. Abraham used to live in north Mesopotamia but one time God commanded him to leave his homeland for Canaan a foreign land. The obedience of Abraham to his God is seen here when he leaves his own land for a place that he doesn’t know. The Hebrews also spent some time in Egypt where they were mistreated and served as slaves to the Egyptians under the reign of Pharaoh before returning to Canaan. Most of the Hebrew people were farmers and seminomadic herdsmen who were organized in small tribes. In their culture, there existed messengers, the literature of the Egyptian hymns and wisdom, the literature of the Canaanite language and methodology, Mesopotamian primitive history, etc. All the cultures of the Jews believed in the existence of a God who was the creator and the preserver. There also existed religious rituals and ethics that the Jews practiced with seasons.

Abraham and the Patriarchs

The bible begins with the book of genesis and this book recognizes the existence of an all-powerful God who creates the world in six days and rests the seventh day. The human being by the name Adam is the only creature created the sixth day and is created in the God’s own image and likeness. From the book of genesis to the book of chronicle, human beings sin against god several times until a time comes when god decides to punish the human kind using a flood. The only person who survived the flood was Noah and his family. After the blood, god made a covenant with Noah that he will never again destroy the world with water (John, 1).Abraham is believed to be the founder of the Jewish community. He didn’t discover god but he was called by the same God and a covenant between god and Abraham is made where Abraham is promised many descendants. Scholars have recently identified some differences between Abraham’s and the patriarchs’ religion and Moses’ religion. Abraham is seen to refer to god in generic terms other than in specific terms and the issue of idolatry in the religion of Moses is completely absent in the religion of Abraham. In the Abraham and the patriarchs’ religion, there was the belief that sacrifices and prayer was very essentials for the enhancement of the relationship between god and the people (Charles, & Jeremiah, 236). The prayers were offered in specific places such as a stone pillar, sacred tree, or a sacred alter. When Abraham made a covenant with God, there was a mark of circumcision which the community adopted and all male children in the community were to undergo it. Up to the present day, all male children undergo circumcision on the eighth day in the synagogues.

The Journey from Egypt to Sinai and the Covenant to Moses

The Hebrew tribes served as slaves in Egypt where they moved when a famine struck their region in Canaan. They cried to God to deliver them from the oppression that was being carried out on them. God called Moses and gave him the assignment to deliver his people from the land of oppression to the Promised Land. When Moses reached Egypt, the then king refused to release the Israelites but God had heard the cries and prayers of his people and infected the Egyptians with plagues which gave the king no options other than releasing the Israelites. When the Israelites left Egypt, the king ordered his army to follow them and when reached the red sea, God drowned all the army so that the Hebrews could escape (Stephen, 236).It took the Israelites a journey of about forty years to get to the Promised Land. The Jews at one blamed Moses of taking them to the wilderness so that they could die of hunger but along the journey, god provided the Hebrews with free food and water. When they reached Mount Sinai, Moses left them at the foot of the mountain and climbed the mountain to receive the commandments. Here, God the terms of the covenant between God and the Israelites was established and the Israel was established as God’s own nation. Through the forty years journey, God remained loyal tom the Israelites even when they turned to worship idols and blamed Moses for the hunger that they experienced. Moses emerged as a conqueror though he had refused the call when he was first told of his mission by God. He emerged as a great leader in religious matters, political issues, legislative issues, and military issues. In Mount Sinai, god gave Moses the Ten Commandments that were supposed to guide the Israelites in their day to day lives (Louis, 346). When Moses came back from the mountain, he found the Israelites worshipping idols and as a result of the anger that struck him, he dropped the commandments and they broke into pieces. The contents of the covenant included the loyalty that the Israelites needed to observe on god who saved them from bondage in Egypt, the prohibition of the worship of idols, and it also contained festivals and rituals that the Israelites needed to observe as a celebration of God’s provision to them (John, 1).

Conquest of Canaan and the Judges

When the Israelites reached their promised land, some leaders were appointed for them and these leaders were known as judges. Unfortunately, this period was dominated by the worship of idols and apostasy which the covenant between god and the Israelites was totally against. However, many alters were constructed for the God of Israel where the Israelites were supposed to make sacrifices and worship this God. Many priests were also appointed especially from the society of Levites and these Levites conducted sacrifices at the temples that were constructed for the God of Israel (John, 1).A house was also constructed for the Ark of the Covenant where this Ark of the Covenant was given maximum protection. Priest from the family of Eli acted as the staff members of this house that was constructed at the Shiloh Sanctuary.

Saul, David, and Solomon

Even after reaching the Promised Land, the Israelites still had enemies and thus a way of defending their community against these enemies was necessary. The solution turned out to be an authority that was centralized and an army that was organized so that they could give the right approach to dealing with external enemies. The Israelites had an option of taking God’s given way to protect the Israelites and another option of rejecting God’s kingship. Prophet Samuel appointed the first king of Israel. When Saul defeated the Ammonites, he was appointed the first king and he ruled the community of the Israelites from a small town called Gibeah which was to the north of Jerusalem. During the reign of Saul, many conflicts arose between him and the then prophet Prophet Samuel who had many powers over the kingship. Saul was succeeded by King David whose reign helped solve the differences that existed between Saul and the prophet Samuel. David combined both the political and religious authority to his house and the descendants and all other kings were to rule from Jerusalem (John, 1).Solomon the son of David succeeded his father at a very early age. David selected Solomon regardless of having other elder sons who had expected to succeed him. Solomon acted as king of Israel for about forty years and during this period, the monarchy of the Hebrews got the highest appraisal. Solomon’s kingship was very prosperous especially during the first half of his reign. Solomon was the person who was to build a temple for the God of the Israelites. In the second half of his leadership, idolatries dominated which resulted from his intermarriages. The bible says that Solomon had seven hundred wives and three hundred concubines. Solomon married the daughter of Pharaoh form Egypt leading to a relation between the Israelites and their enemies-the Egyptians.

Divided Monarchy and the Exile

When Solomon’s role came to an end, the nation split into the northern kingdom known as Israel and the southern kingdom known as Judah. The northern kingdom was under the rule of the Assyrian ruler Shalmaneser while the southern region was under the rule of the Babylonian army. The Israelites split into smaller political-religious groups among them the Pharisees and the Sadducees (John, 1).

Destruction of the Temple

A number of reasons led to the development of the kingdom the Seleucid. Among them was the defeat of the Persians by Alexander the Great, the death of Alexander that Great, and the division of the empire of Alexander by the generals that he left. The relationship between the religious Jews and the Hellenized Jews kept on deteriorating and this led to the then king of Seleucid banning some Jewish religious traditions and rites. As a result of the bans, the orthodox Jews protested under the leadership of the Maccabees. The result of the revolution was the formation of the Hasmonaean Dynasty which was an independent Jewish religion (John, 1).A civil war led to the disintegration of the Hasmonaean Dynasty. Some people didn’t want to be led by the kings but by some theocratic clergy and these people sent their requests to the roman authorities. Judea was established as an independent roman kingdom at first but it later turned to be a brutal kingdom and really mistreated the Judean subjects. Many Judeans came out in lime light revolting against the leadership of the roman rulers of Judea. The roman emperors defeated the Judeans and much of the temple in Jerusalem was destroyed and most of the artifacts that were preserved in the temple including the menorah were also stolen. After the defeat, the members of the Judean community continued to live in their former land and were also allowed to practice some of their religious rites and practices. For a long period of time the Jews were not allowed to enter to the town of Jerusalem. However, during the seventh century when the Persians were reconstructing the destroyed city, many Jews were living in the same town regardless of the ban (John, 1).The roman rule was changed to integrate other issues such as preserving tradition in a better situation, combining with the Greek society and thought, etc. People from different regions could now live peacefully with each other regardless of their tribal groups.

The fall of Rome

A number of laws were passed by the eastern Roman Empire that took away all civil rights of any individuals who were unbelievers. The existence of such unbelievers was also complicated by the passed laws and most the unbelievers had no other options than running away to rescue their lives. When they were denied their civil rights, meant that most of their freedoms were curtailed and they lived like prisoners. The Jews really suffered in the hands of the iconoclastic emperors who were believed to be heretic with some Jews tendencies. In a bid to try and fight for their lives, the Jews found themselves in some very remote states which were being established such as the Slavs and the Tatars. Here, they found protection and refuge and they could now live their lives though in some foreign land. The East-Roman Empire grew stronger and stronger and the relationship between them and their neighbors continued to enhance (John, 1).Contrary, the Western Roman Empire grew weaker and weaker and the always feel victims of the barbarians. The Jews continued to peacefully practice their faith and they didn’t have any trouble in their lives.

The Early middle Ages

During the early days, the church laws didn’t recognize the non-believers as humans and their humanity was regarded with much discrimination. In the beginning of the ninth century, the church came up with some laws that clearly addressed the issue of the believers and their treatment to the non-believers. Earlier, the believers and the Jews could not interact in any way and this helped create a gap between the two religions that proved very hard to bridge. The hard time that the church experienced in conducting its financial operations led to the integration of the Jews in their believers circle. The church could only get some money through borrowed loan that was to be returned with some interest and this loan could only be found from people of different faiths. These experiences of the church led to the rapid acquirement of influence by the Jews. Any pleasures by the Jews were to be from their homes or in their own circles. Also, the only way they could acquire some knowledge was through their own compositions and their literature. However, the Jews made all the necessary sacrifices and were completely devoted with all their nature and strength to the success of their literature (John, 1).The Jews from the western region really experienced hard conditions which depended on the ever changing political conditions. Those Jews who were in Italy during the war wagged by Rugii experienced many dark days. Here, they experienced the hard time since the roman emperors laws were greatly observed and administered. The laws of the emperors could not tolerate the practices of the Jews unlike the catholic faith where the Jews made some influences. In some places like the Pyrenean peninsula, the Jews had lived peacefully in large numbers and for many years. The Jews also enjoyed the peace when the same land was occupied by the Alani, Suevi, Visigoths, and the Vandals. However, the peace condition came to an abrupt end when the kings of Visigothic picked on Catholicism and wanted to convert all their citizens to one faith. The Jews first persevered and accepted the faith hoping that the severe conditions were to remain for a short moment. Some of them were baptized by force so that they could be allowed to remain in the region. Later, the Visigothic insisted that even those who were baptized by force had no option than to remain true to the Christian faith.

Later, the Jews conquered peninsula and they welcomed the Arabs to the land. For the Jews who had been completely converted and they wished to keep the faith of the Christian religion, the church offered maximum protection to them and protected them from compulsory conversion. The pope once wanted to protect his kingdom and the temporal power and he called for the support of the Carolingians but there was no change in the policy of conversion. Charlemagne used the church in bringing together the elements of his kingdom that had fallen apart and he also used the church in transforming the Old Roman Empire into a Christian empire (John, 1).He also united all the German races that were there during his reign and helped them to settle. When he died, most of the restrictions in the church were not observed and the non-believers were greatly mistreated.

The Crusades

The Jews endured many trials and hard times while in different kingdoms which practiced Christianity and these were just some indications of the hard times that befell them during the time of the crusades. During the crusades, the peaceful Jews experienced real torture in the hands of those who claimed to be believers. The believers had no room for anyone who was not a member of their religion. The rights to worship didn’t exist by then and this led to the great suffering by the Jews. The first crusade of 1096 resulted to the destruction of all the Jewish communities that flourished in Rhine and Danube (John, 1).The second crusade took place in 1147 where Philip Augustus treated the Jews in France with extra severity. The third crusade of 1188 greatly affected the English Jews. Many trials took place in England and the end result was a ban for any Jew to be seen in England. After about three hundred and sixty five years the Jews were allowed to settle in the British Isles. The Jews also experienced other attacks and were greatly oppressed by the shepherd’s crusades of 1251 and 1320.

Persecution and Blood Libel

All the deeds that were conducted on the Jews were justified in the crimes laid against them. The Jewish were seen as being responsible for all the crime that was imputed to them all the years that they underwent the mistreatment. The Jews were also falsely accused of dishonoring the host which the believers believed to be representing the body of Christ. All the calamities that took place in this period were attached to the Jews and it was believed that were it not for them, there could have been great peace among the religions. The plundering raids of the Mongols were also laid on them. The Jews were also accused of poisoning the wells when the Black Death killed so many individuals in Europe. This was an invention meant to show how the Jewish were miserable. There existed only one court that claimed to be a protector to the Jewish and this was the Roman emperor of the German nation (John, 1).The emperor claimed that the Jews had the right to posses property and to be protected by the laws like any other individuals. The emperor could now present the Jews and all their property to cities or to princes. The court could now fight for the rights of the Jews and the greed, distrust, and envy that existed between communities could now be reduced. Also the undeserved suffering that the Jews went through could now be addressed and the innocent Jews could now escape prosecution. The court proceedings if well carried out could lead to the participation of different members of the community in communal work, help people leave like members of one family, and help reducing the harsh conditions that the Jewish were going through in the hands of the believers.

Expulsions

In all the countries in the western where Christianity was practiced, a gloomy of the Jews was portrayed and the Jews were viewed as the source of all evil. Many Jews were sent out of different places at different times. In 1290, almost all the Jews who resided in England were sent away, others were sent out of France in 1394. Also between 1350 and 1450, many Jews were sent out of large districts in Italy and Germany. These Jews who were driven out of the different places fled in different directions in search of peace and refuge (John, 1). They were looking for places where they could be tolerated and their faith could be respected. Most of them preferred the newly formed Slavic kingdoms. In the new Slavic kingdoms, their practices could be tolerated and many confessions were still tolerated. The rulers in these kingdoms made it possible for the Jews to enjoy true refuge and for a long time the Jews experienced great prosperity. The study of Talmud was very vigorous here and the Jews could now practice their faith without fear. The Jews learnt the language of the Germans and many of their customs and practices. However, they didn’t abolish their religion but continued to practice their faith. Up to date, the Jews practice the German customs that they learnt in the Slavic environment and they speak the German language whole heartedly. Also under Muslim rule especially in Pyrenean peninsula, the Jews received some good treatment where they were allowed to practice their faith with the required freedom

The efforts of the Jews to resist Christianity were faced with difficulties and although they made some advances, they couldn’t offer the real resistance to Christianity. The force of Christianity had advanced so much that the Jews efforts couldn’t have made great impact. The Arabic culture had greatly declined especially following the fall of the political power and the transformation of the Jews to the western cultures (John, 1).Most of the Jews who lived in the southern part o France and those who lived in the northern parts of Spain had accepted the western culture and this really weakened the Arabic culture. The Jews from Spain studied secular sciences with great vigor and eagerness to learn them just as they did with the bible and Talmud.

As the Jews continued to practice their faith, the church grew rapidly and with vigor to an extent that the Jews could no longer practice their faith with the full freedom. The church leaders were determined to transform all these Jews to the Christianity faith and they did all that they could to win them. The first step by the church to win these people was by offering religious writings to them and by religious disruptions on them. The attempt by the church to use writings and religious disruptions to weaken the Jewish faith did not prove very successful and due to the determination that the church had in weakening them, another option had to be adapted. This time round, the church made it really hard for the Jews to practice their civil rights. Many restrictions were made to the extent that the Jews were now completely separated from the Christians and they were to live in different parts in the cities (John, 1).Again, the Jews were required to wear some very embarrassing badges on their clothing. This led to great mistreatment of the Jews by their fellow citizens.

The Jews also became victims of hatred and scorn by their fellow citizens. Life for the Jews became harder and harder and in 1391, thirty thousands Jews were killed in Seville by a mob by the name the fanatical mob. In a bid to try and run for their lives, many Jews had no options other than to run for refuge in baptism. The Jews who were baptized however continued to practice their father’s faiths in secret. A severe interrogation was conducted where the rights and privacy of these Jews were greatly violated. This led to the discovery that some of the Jews who had been baptized still continued to practice their faith and were thus pretenders and not true Christians. Severe punishments were conducted on those who were discovered as being pretenders were taken to prison, tortured by the prison staff, and burnt to death (John, 1).This project continued for many years and was aimed at ensuring that there were no more unbelievers in Spain. In 1492, hundreds of thousands of the Jews were forced to leave Spain where they had spent their lives for over one thousand and five hundred years. After their departure from Spain, most of these Jews fled to Balkan Peninsula for refuge and here they enjoyed some peace. They also got an opportunity to practice the faith of their fathers without restrictions. Up to date, these exiles that were forced out of Spain still preserve the language that they learnt in Spain and surprisingly, these Jews in this land speak the Spanish language as their mother tongue.

The Enlightenment and Haskalah
During the revival period, a lot of learning and negotiations took place. Significant changes were especially found within the Jewish community. The enlightment was paralleled by the Haskalah movement where the Jews actively participated in seeing to it that the restrictive laws that were applied on then were abolished. These laws gave the Christian authorities total control over the Jews and this denied the Jews most of their civil rights. The movement also demanded that the Jews be integrated in the wider European community. The Jews students who attended classes got a chance to receive scientific and secular education in addition to the traditional religious education. Many Jews also got the opportunity to identify themselves with the Jewish religion as a result of the revival that took place in the study of the Jewish history (John, 1).Conservative movements and reform movements were born through the Haskalah and they all fought together in reviving the Jewish religion.  These movements also pushed for the assimilation of the Jewish culture in all the countries that the Jews lived. The process of reviving the Jewish religion wasn’t very smooth especially when some other movements started sprouting that preached completely the opposite of the Haskalah movement. The resistance amongst these movements led to the present divisions in the Jewish observance.
As numerous changes took place within the Jewish community, the outside world also experience equally important changes. The prosecution of the Jews had not been completely wiped in some European countries and in the eighteenth and the nineteenth centuries, several hundreds of thousands of Jews were killed. The napoleon law by napoleon offered the Jewish refuge in regard to equality. Those Jews who used to live the Jewish ghettos in Europe were invited by napoleon to leave these ghettos for the newly created political regimes that were more tolerant to the Jewish religion (John, 1).Many Jews migrated to the United States form Europe due to the existence of economic and social opportunities in the United States. Here they formed a large community that was free from the restrictions that the Jews used to experience in Europe.
The Jews in the United States
The existence of the Jews in the United States dates back to the seventeenth century. However, the number of Jews in the United States by the seventeenth century was very small. The first Jews to settle in the United States were shepherds from Spain and Portugal. In the nineteenth century, many Jews arrived in the United States from Germany and here, the Jews became merchants and shop owners. Most of the Jews that migrated to the United States did it due to the discrimination and prosecution that took place in countries such as Germany, Europe, etc. (John, 1).The severity of the mistreatment of many Jews in the United States in regard to their religion was less and thus most of them opted to run to the United States for refuge. In the early twentieth century, many Muslims arrived in the New York City and built several synagogues. The holocaust in Europe led to immigration of the Jews to the United States in large numbers such that the United States became the largest home of the Jews (Israel, 40).
Napoleon and the Jews
Napoleon made great contributions to the liberation of the Jews of the Western Europe (John, 1). The civil code helped the Jews against discrimination from other communities and the severity that was put on them as a result of their religion. Napoleon decided to offer to the Jews, freemasons, and Protestants liberty, fraternity, and equality (Joseph, 52). Some churches that had been closed for years were also opened during his regime. The code was supposed to offer the freedom of worship to all regardless of ones cultural and ethnic background. Napoleon also said that the state was to pay the salaries of the priests to these communities. His mission to liberate the Jews began when he was in Ancona and some people passed around him wearing some yellow bonnets and arm bands. Napoleon was amazed and immediately asked his officers why these people wore the bonnets and the arm bands. The officers told him that these people were Jews and the bonnets and the arm bands were used to identify them so that in the evening, they could return to the ghettos. Napoleon ordered that the Jews remove the yellow bonnets and arm bands with immediate effect. Napoleon also ordered the closing of the ghetto and he said that the Jews should be allowed to live wherever they wanted to live and should also practice their religion with full freedom. Napoleon made rules that addressed the way that the businesses and credit by the Jews were to be conducted. Earlier, the Christians were not allowed by the laws to practice usury. In effect, an assembly of Jewish notables was appointed that was to represent the Jews community in the process of bringing the Jews over to his policies. All the debts that were owed to the Jews were annulled.
The Holocaust
The prejudice against the Jews due their ethnic and cultural background continued in Europe even in the 1920s and the 1930s. Adolf Hitler was one of the anti-fanatics who could not change their mind regarding the treatment given to the Jews. In Germany, the case was even harder. Back in 1933 the then Nazis organized a boycott that was to protest against all the businesses owned by the Jews in Germany (Max & Gustav, 23).This was a one day boycott aimed at eliminating all Jews from active businesses. This mission was accomplished in 1939 when all the remaining small enterprises in Germany were closed in Germany. In almost all the cities where the Jews resided, they were concentrated in a very small region and were separated from the rest of the members of the cities.
During the First World War, the Nazis in Germany formalized all the borders and restricted the movement of the Jews within the different areas. Also, some ghettos were created for the Jews and the Jews were required to be confined within these ghettos and could not live in other regions within the city. These ghettos were even worse than prisons because after a short period of time, the Jews who resided in these ghettos died of hunger and disease. Executions continued where the Nazis and their collaborators executed these Jews. Concentration camps were identified in Germany itself where many Jews lost their lives and others experienced the worst conditions that the human rights cannot tolerate today (George, 2009).
Mass killings of the Jews that lived in the soviet territory took place during the invasion of the Soviet Union. All the communities that lived in the region were thrown out of the region, robbed off all their property, and shot at the edge of the ditches. In the year 1941, Hitler made a decision to kill in mass all the Jews that existed in Europe and completely eliminate their existence. In 1942 however, several Nazis met to discuss the issue of the Jews and come with a final solution of the Jewish question. The general government came up with a plan to deport all the Jews that occupied the ghettos and the territories that were greatly concentrated. The Jews were to be taken to the extermination camps also known as the Vernichtungslager. These seven extermination camps included: Belzec, Auschwitz, Chelmno, Maly, Majdanek, Sobibor, Trostenets, and TreblinkaII (George, 2009).
Holocaust Aftermath and the State of Israel
Jews were killed in large numbers during the German Nazis regime between 1941 and 1945. Millions of refugees were left homeless by the holocaust and its aftermath. Most the refugees that were left homeless were the Jews amongst who had lost almost all if not all of their family members and possessions (John, 1).These Jews also faced persistent rejection in their home countries due to their ethnic and cultural background. The Jews were still interested in finding a place where they could live freely without discrimination and restrictions. In their efforts, most of them found themselves joining the Zionist movement. The Zionists argued that the Jews refugees who lived in Germany and the Nazi had been abandoned by other countries and this led to the mass killing that took place on those Jews that resided here. In fact, they argued that if there was a Jews state during this period, the extent of the holocaust couldn’t have been as severe as it was. Zionism grew rapidly and a post-holocaust displacement strategy was adapted that led to the immigration of many Jews to the land that is currently known as the state of Israel.

Judaism today

Geography

The Jews today are spread all over the world. However most of the Jews communities are today found in the USA with an approximate population of about 5.7 million people. Most of them came to the United States from Spain where they were being killed for the culture. Also anti-Semitism and the prosecution of the Jews in Europe contributed to the immigration to the United States (John, 1).Most of the Jews came to the United States in the nineteenth century and they built synagogues for their God. Many Jews are also found in Western Europe and the Western Europe. The African continent hosts between two hundred thousands and three thousands Jews. The Jews exist in many communities but most of the Jews belong to the communities of the Israel and Palestine. Many Jews live in states where there are different other communities except Israel which is a Jewish state (Mary, 47). Most parts of North Africa and the Middle East were previously homes of the Jews but when Israel was established, many of the Jews immigrated to this state. However, some countries like Iran, morocco, and turkey also have some notable number of Jews. When king Shalmaneser deported some Jews to Kurdistan, some new traditions were developed by the Jews and the residents converted many Kurds to Judaism. Here, the equality of all people was observed and women now enjoyed much freedom. In fact, it is in this very land that the first female leader emerged.

The Goal of the Jewish Religion, Practices and Beliefs

The Jews still believe that the promised messiah hasn’t been sent. It is therefore a religion of waiting where they are waiting for the messiah who will come on earth to liberate them and also bring security and justice to the world (John, 1). Several changes have occurred in regard to the issue of the messiah and some Jews have accepted the messiah as a symbol and not somebody that will practically be sent to liberate them. However, a group of the Jews still believe that god will send them the messiah and they are still waiting for his coming. The Jews use the torah as their sacred and this greatly corresponds to the Christian’s Old Testament. The Talmud which was completed in the fifth century contains the oral law and the interpretations of the law.

The Jews celebrate many festivals and among them is the weekly Sabbath that is celebrated from the afternoon of Friday to Saturday afternoon (Raymond, 25). The different Muslim communities celebrate the Sabbath in the same way but strictness differs where some communities allow for secular activities to take place while others don’t. Many other festivals are celebrated once a year. Some of them include: Yom Kippur which is the Day of Atonement, Chanukah which corresponds to the Christian’s Christmas. Other festivals designate the time when the Jews were allowed to leave Egypt and their exodus. Others are celebrated once in a lifetime such as the circumcision of the boy child when it is eight days old. This acts as a remembrance of the covenant that god made to Abraham. Bar Mitzvah and Bat Mitzvah marks a time when the boys enter adulthood at the age of thirteen and the girls at the age of twelve respectively. The burial of a dead Jew takes place with immediate effect from hi death and the family starts Shiva which is a seven day mourning period.

The Jews religion has some regulations and prohibitions that mainly cover on food (John, 1). These rules are seen by other communities as being complex. For example, the Jews are not allowed to eat pork and shellfish which all other communities do. Eating these diets is a sin according to the Jews laws and it is prohibited. Concerning the slaughtering of animals, any animal should be killed by a Shehitah where the accepted method is cutting the throat of the animal and leaving the conscious animal to bleed to death. Some types of food such as milk and meat shouldn’t be kept together.

Since time immemorial, the Jews are supposed to pray at least three times every day which are performed in remembrance of the times that sacrifices were made in the temple in Jerusalem (John, 1). Shaharith is the name given to the Morning Prayer, Minhah designates the afternoon prayer, while Maarib is the evening prayer. The Jews up to date believe that everything in the world has its origin with God. The Jews are therefore required to recite some benedictions before they take on any events. The torah is divided into sections such that within a year, it is possible for the individuals to have gone through the torah. The rabbi leads the congregation in reading each section of the torah everyday and after the reading, a prayer session follows from the prayer book.

Organization

The congregation of the Jews is led by a rabbi who closely relates to the priest in Christianity. This leader in elected by the congregation and except in orthodox where a woman cannot assume the position of a rabbi, the rabbi can be either a man or a woman. Prayers are led by a trained individual by the name cantor during the services. Many activities take place in the synagogue which is a holy place for the Jews. Religious activities, religious services, and community activities take place in the synagogue (John, 1). The orthodox is very strict on the way that activities in the synagogue are conducted and even in the synagogues, women are not supposed to sit on the same side with men. The Jewish religion allows its members to perform some rituals in their homes as well. Some yearly festivals, Sabbath rituals, and the daily prayers can be performed at home.

Holy Places

There were some discontinuations in Judaism especially during the Diaspora which led to little development of some holy places by the Jews. Even up to today, the Jewish who live in the European countries still feel in exile. They have a mentality of migration and they still migrate to the places where the Jews exist in large numbers. The dominating holy place for the Jews is Jerusalem and this is mainly formed by the temple that was destroyed (John, 1). The western wall that remained after the destruction is referred to as the most holy place in the world (Helen, 240). Another significant holy place for the Jews is Hebron in Palestine where the remains of Abraham were buried. The place in Mount Sinai where the Jews and God made a covenant is also important to their faith. The oldest synagogue is found in Tunisia in Africa and is regarded as a holy place.

Conclusion

The history of the Jewish religion dates its way back to the time of Abraham. Abraham is regarded as the fore father of the Jewish religion and although he did not discover God himself, he was called by this very God and sent to a foreign land which he didn’t know. God made a covenant with Abraham and promised him many descendants. The mark of the covenant was circumcision which the Jewish religion practices up to date

When the Hebrews cried to God to liberate them from slavery in Egypt, God heard their cry and sent Moses to guide them to the Promised Land. A long journey that took them forty years was successful though there were complications on diseases and hunger. In Mount Sinai, God made a covenant with Moses whose contents included the loyalty that the Israelites needed to observe on god who saved them from bondage in Egypt, the prohibition of the worship of idols, and it also contained festivals and rituals that the Israelites needed to observe as a celebration of God’s provision to them. In Canaan, the Israelites were led by judges though the region was at the moment dominated by the worship of idols. The congregation made many alters which were regarded as the holy places for God where the Israelites could make sacrifices and worship this God who liberated them from slavery. The tribe of the Levites produced many kings and a house was built for the maintenance of the Ark of the Covenant.

When they reached the Promised Land, the Israelites requested for a king to help them conquer their enemies. Prophet Samuel appointed Saul as the first king of Israel. Saul was succeeded by King David whose reign helped solve the differences that existed between Saul and the prophet Samuel. . David combined both the political and religious authority to his house and the descendants and all other kings were to rule from Jerusalem. Solomon who was a young son of David succeeded his father at the age of eighteen. Solomon acted as king of Israel for about forty years and during this period, the monarchy of the Hebrews got the highest appraisal. During the half of his leadership, Solomon made great achievements but in the second half, dominated which resulted from his intermarriages. The worst happened when he married the daughter of the Egyptian king Pharaoh.

When Solomon’s role came to an end, the nation split into the northern kingdom known as Israel and the southern kingdom known as Judah. The leadership of the roman rulers of Judea led to the destruction of the temple of Jerusalem by the Romans when they defeated the Judeans. Most of the artifacts that were preserved in the temple including the menorah were also stolen. A number of laws were passed by the eastern Roman Empire that took away all civil rights of any individuals who were unbelievers. The existence of such unbelievers was also complicated by the passed laws and most the unbelievers had no other options than running away to rescue their lives.

The Jews experienced the harshest conditions in the early middle ages. This was as a result of the church laws that didn’t recognize the non-believers as humans and regarded their humanity with much discrimination. In Europe and Germany, many Jews lost their lives and those who remained had to immigrate to different regions where they could be rescued. During the time of the crusades the Jews were tortured and falsely accused and blamed for the sufferings that they endured. Today, the Jews are spread different parts of the world but the largest population is found in the United States. Most of the festivals that that were practiced by the Jews in the early days are still practiced today. A few holy places for the Jews also exist.

references

John, G. (2009), 1. History of Judaism-Religion facts. Retrieved from http://www.religionfacts.com/judaism/history.htm on 07-August-2009.

Israel, S. (2000). Jewish History Jewish Religion: The Weight of Three Thousand Years. Pluto: Pluto press, 12-89.

Louis, J. (1995). The Jewish Religion: A Companion. New York: Barnes & Noble Publishers, 341-356.

Raymond, P. S. (2000). A Short History of the Jewish People. India: Karen. A Publishers, 23-26.

Stephen, C. R. (1993). A Jews Archive from Old Cairo. Israel:  Jewish Publication Societies, 231-245.

Max, N & Gustav, G. (1996). Zionism and Anti-Semitism. Oxford: Oxford University Press, 23-34.

Mary, A. (1912). The Promised Land. Israel: National Yuddish Book Centre, 45-48.

Charles, F. K & Jeremiah, W. J. (1002). The Beginning of Israel History. New York: Scribner’s Sons, 231-237.

Helen, C. N. (2004). Israel: A Country Study. Washington: Federal Research Division. 238-243.

Joseph, S. L. (1996). Napoleon and His Rule. Princeton: Princeton University Press, 45-67.

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Cool Freedom Of Religion images

A few nice Freedom of Religion images I found:

Shame On You, Switzerland (and Finland)
Freedom of Religion
Image by monojussi
Sunday November 29, 2009 was a very bad day for religious freedom and tolerance in Europe.

In a referendum, 57 % of the Swiss voted to approve a change into the Swiss constitution to ban the building of minarets.

A new development on November 30: In an online poll by the leading newpaper in Finland, 63 % of the respondents approve of the ban. Very sad.

Should Science And Religion Relate?

The world is full of experiences that when discovered, both scientist and theologian alike they are in complete awe of what has been found. The mysteries about nature that are revealed to scientists are breathtaking and should be shared in the scientific method of inquiry, based on gathering observable, empirical and measurable evidence subject to specific principles of reasoning . The theologians with their equally amazing discoveries of the spirit and of the soul should remember that a belief is optional and it is wrong to try to coerce God into the world, but remember the choice to believe in God should always be free.

There are theologians who agree to the idea that religion is opposed to science, but there are scientists who assert that science leaves no room for religion, hence, the conflict model. In this model science and religion are seen as incompatible. They are different views of the universe and they come to irreconcilably different views. If one is right then the other is wrong.  These two entities present competing claims about the same thing. This model is used by the extreme fanatics from both sides. In contrast to the conflict model, is the independent model, which appeals to many scientists and theologians because it gives them the freedom to believe and think what they like in their respective fields without having to relate to one another.

In general, science is a sense experience [any of the faculties by which a person obtains information about the physical world by being exposed to events over a period of time that leads to an increase in knowledge or skill], after it has been through fact process and documented it becomes a coerced reality [an refutable actual being or existence, as opposed to an imaginary, idealized, or false nature].

I like writing about new places and things. I enjoy going on cruises an my favorite is the freedom of the seas. I can truly say that finding great holiday deals in the sun is worth its weight in gold. I have been to some pretty awesome places and would like to invite you to read about them. Check us out this new information at Carers Allowance.

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Related Freedom Of Religion Articles

Is Freedom of Religion allowed under a communist Regime?

Question by Muslim Beard: Is Freedom of Religion allowed under a communist Regime?
If someone is a communist, does he have the freedom to practice the religion of his choice?

Best answer:

Answer by Anti ACORN protestor
No, and are beards either?

Know better? Leave your own answer in the comments!

Scientology Magazine Earns Religion Communicators Council Award

Scientology Magazine Earns Religion Communicators Council Award













Los Angeles, Ca (PRWEB) March 6, 2009

Freedom Magazine, a Church of Scientology International publication has been recognized by the Religion Communicators Council (RCC) with the 2009 DeRose-Hinkhouse Memorial Awards Certificate of Merit for writing on the web. The award went to Psychiatric Screening: Destroying Lives for Profit, for its dispassionate look at the facts and figures of this psychiatric experiment and its casualties–our children.

The award-winning article details the case of Aliah Gleason, who was taken from school without her parents’ consent and placed in Austin State Hospital. Aliah was hospitalized simply because her parents refused to place their 11-year-old daughter on dangerous psychiatric drugs that the FDA warns “increase the risk of suicidal thinking and behavior (suicidality) in children and adolescents.” And Aliah was prescribed these drugs based only on her answers to the questions in a school-based psychiatric screening program.    

The Freedom feature traces the background of this experiment in human behavior, finding that such programs have ties to multibillion-dollar interests that will profit enormously from their implementation.

Purporting to prevent child suicide, screening programs factually increase its risk, according to Freedom Magazine. The article cites a Duke University study that found that surveys can influence behavior and conduct. Thus, the article notes, “…screening programs have made some health practitioners nervous that peoples’ problems will worsen by being pumped with questions about depression and thoughts of suicide.”

The Religion Communicators Council is an interfaith association of religion communicators at work in print and electronic communication, marketing and in public relations. The DeRose-Hinkhouse Memorial Awards are presented annually to members of the RCC who demonstrate excellence in religion communications and public relations.

Premised on the principles of human rights, Freedom Magazine has been a catalyst for groundbreaking reforms in the public interest and has been broadly hailed as a leading voice for human rights and civil liberties for more than 40 years. Freedom Magazine is published by the Church of Scientology International. Scientology churches publish 20 local and regional editions of the magazine.

To read the award-winning article and for more information on Freedom Magazine, visit its web site at http://www.freedommag.org or the official Scientology site at http://www.scientology.org.

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Christopher Hitchens at Freedom From Religion Foundation 5/7

Christopher Hitchens gives a speech at the Freedom From Religion Foundation after receiving an award. This is from October 12, 2007.
Video Rating: 4 / 5

Freedom is my religion

A response to politically correct atheists. BOOK OF VIDEO TRANSCRIPTS NOW AVAILABLE www.lulu.com You can download an audio version of this video at patcondell.libsyn.com Subscribe via iTunes at itunes.apple.com Website www.patcondell.net PETITION AGAINST SHARIA LAW IN BRITAIN ‪http
Video Rating: 4 / 5

Christopher Hitchens gives a speech at the Freedom From Religion Foundation after receiving an award. This is from October 12, 2007.

Is it legally permissible for the President to deny people freedom of religion?

Question by Vishal: Is it legally permissible for the President to deny people freedom of religion?
The first amendment refers specifically to Congress. I was wondering if that meant that the President could issue an executive order denying certain people freedom of religion.

Thanks in advance for any info.
I know the president must enforce the law. My question is whether the law accounts for a president who wishes to deny people basic freedoms.

It is definitely illegal for Congress to do so, but I can’t find anything in the Constitution that says that the President can’t.

Best answer:

Answer by Don Adriano
Shh, don’t give him any ideas.

Know better? Leave your own answer in the comments!